Protocols and standards of the Office of Caliph

By this Covenant, the Supreme Council of One-Islam are authorized to forge a
formal set of protocols and standards regarding the Office of Caliph which relates
to the detailed definition and requirements of operational procedure and function
necessitated by such a high office.

These standards themselves must embody and be consistent with the specific
articles of this Covenant and in turn must be approved by a vote of the Supreme
Council of One-Islam.

Article 140 - Lama

Lama

The procedures concerning the function of the office of Lama, the execution of
duty, the inauguration into office, events relating to the vacancy of office and the
death of current and previous office holders is defined by this article of the
Covenant and any amendments passed according to the rules of this Covenant
and the Covenant of One-Spirit-Tribe.

140.2 Supreme Instantiation of the Powers and Authority of
Lama

By the authority of this Covenant and by the power of the ceremony of Supreme
Instantiation of the Powers and Authority of Lama, a Lama possesses the following
real ceremonial and spiritual authorities:

(i) The Lama is a most Holy Instrument of Power, a Holy Person of high spiritual
importance, a living embodiment of the new Covenant between Heaven and Earth,
between Earth and Nation; and

(ii) When a Lama speaks in regards to the holy scripture of One Spirit Tribe, they
possess proper authority to do so within their Nation; and

(iii) A Lama possesses the spiritual authority to perform the sacred ceremony of
Supreme Blessing of the Body of the Nation, upon their Nation; and

(iv) A Lama possesses the spiritual and legal authority to Seal a Deed of Supreme
National Sovereignty granted to any Nation that joins as a State Member of One
Spirit Tribe;

(v) A Lama possesses the spiritual and legal authority to perform the official
ceremony of Supreme Blessing of the Executive upon the appointment of a new
Head of State of the Nation; world.

(vi) A Lama possesses the spiritual authority to perform national cleansing, so that
what he decrees on Earth shall be bound in heaven and the spirit world of all
spiritual energy that has ever existed for the Nation; and

(vii) A Lama possesses the spiritual authority to perform exorcisms, so that what
he decrees authority over disruptive spirits they shall be bound in heaven and the
spirit world commanding all of all the spiritual energy that has ever existed for the
Nation; and

(viii) A Lama shall have the spiritual authority to perform bindings so that what is
decreed as bound on Earth in regards to justice and equity shall be bound in
heaven and the spirit world by the power of all the spiritual energy that has ever
existed for the Nation.

The Lama as an living instrument of power

By the very definition of the role, the Lama is the purest form of teacher and guide.
It is for the value of the message and the discourse of knowledge. It is not for the

closing or entrapment of mind, but the freeing of the chains that make us believe
we are less.

The Lama embodies the very covenant of this Covenant and as such each Lama
represents in themselves and their role an instrument of power- a living national
embodiment of this Covenant.

Protocols and standards of the Office of Lama

By this Covenant, the Supreme Council of One-Spirit-Tribe are authorized to forge
a formal set of protocols and standards regarding the Office of Lama which
relates to the detailed definition and requirements of operational procedure and
function necessitated by such a high office.

These standards themselves must embody and be consistent with the specific
articles of this Covenant and in turn must be approved by a vote of the Supreme
Council of One-Spirit-Tribe.

Article 141 - Imam

Imam

The procedures concerning the function of the office of Imam, the execution of
duty, the inauguration into office, events relating to the vacancy of office and the
death of current and previous office holders is defined by this article of the
Covenant and any amendments passed according to the rules of this Covenant
and the Covenant of One-Islam.

By the authority of this Covenant and by the power of the ceremony of Supreme
Instantiation of the Powers and Authority of Imam, an Imam possesses the
following real ceremonial and spiritual authorities:

(i) The Imam is themselves a sacred Instrument of Power, a living embodiment of
the new Covenant between Heaven and Earth; and

(ii) When an Imam speaks in regards to the holy scripture of One Islam, they
possess the proper authority within their community to do so; and

(iii) An Imam possesses the spiritual authority to perform cleansing, so that what
he decrees on Earth is bound in heaven and the spirit world.

(iv) An Imam possesses the spiritual authority to perform exorcisms, so that what
he decrees authority over disruptive spirits is bound in heaven and the spirit
world.

(v) An Imam possesses the spiritual authority to perform bindings so that what is
decreed as bound on Earth in regards to justice and equity is bound in heaven and
the spirit world.

(vi) An Imam possesses the spiritual authority to perform blessings so that what is
decreed as blessed on Earth is blessed in heaven and the spirit world.

By this Covenant, only a Imam may perform certain ceremonies, blessings as
defined in this Covenant.

141.2 Supreme Instantiation of the Powers and Authority of
Imam

By the authority of this Covenant and by the power of the ceremony of Supreme
Instantiation of the Powers and Authority of Imam, an Imam possesses the
following real ceremonial and spiritual authorities:

(i) The Imam is themselves a sacred Instrument of Power, a living embodiment of
the new Covenant between Heaven and Earth; and

(ii) When an Imam speaks in regards to the holy scripture of One Islam, they
possess the proper authority within their community to do so; and

(iii) An Imam possesses the spiritual authority to perform cleansing, so that what
he decrees on Earth is bound in heaven and the spirit world.

(iv) An Imam possesses the spiritual authority to perform exorcisms, so that what
he decrees authority over disruptive spirits is bound in heaven and the spirit
world.

(v) An Imam possesses the spiritual authority to perform bindings so that what is
decreed as bound on Earth in regards to justice and equity is bound in heaven and
the spirit world.

(vi) An Imam possesses the spiritual authority to perform blessings so that what is
decreed as blessed on Earth is blessed in heaven and the spirit world.

By this Covenant, only a Imam may perform certain ceremonies, blessings as
defined in this Covenant.