Об Уинстэнли см. выше в этой главе; PL, X. 485-90.

1100

Perkins, Cases of Conscience, in Workes, II, pp. 59-60.

1101

Bradshaw, Exposition of the Second Epistle to the Thessalonians, p. 18.

1102

Cartwrightiana, pp. 17, 78-88.

1103

Ascham, Of the Confusions and Revolutions of Governments, p. 109.

1104

Dell, The Tryal of the Spirits (1653), in Several Sermons and Discourses, p. 419.

1105

Goodwin, An Exposition of the Second Chapter of the Epistle to the Ephesians, in Works, II, pp. 243-4. Ср. ниже, глава 19.

1106

Foxe, Acts and Monuments, VII, p. 619.

1107

Arise Evans, A Rule from Heaven (1659), pp. 45-57.

1108

MCPW, I, p. 699.

1109

Parker, Jus Populi (1644), p. 57.

1110

Ellen More, “John Goodwin and the Origins of the New Arminianism”, Journal of british Studies, XXII (1982), pp. 58, 63-6. Она особенно ссылается на памфлет 1651 г. Goodwin, Redemption Redeemed.

1111

Woodhouse, op. cit., p. 108.

1112

Op. cit., p. 45.

1113

Bunyan, Grace Abounding, p. 31; S. Fisher, The Rustickes Alarm to the Rabbies in The Testimony of Truth Exalted (1679), p. 388. См. ниже в этой главе.

1114

Mercurius Teutonicus, or... Writings of... Jacob Behmen, pp. 36-9, 51.

1115

Knox, Works, (ed. D. Laing, Edinburgh, 1846-64), IV, p. 264.

1116

Cp. S.P. Chew, The Crescent and the Rose: Islam and England during the Renaissance (New York, 1937) особ. Part I, Chapter 3.

1117

Woodhouse, op. cit., pp. 161, 108.

1118

Osborn, Political Reflections upon the Government of the Turks (1656), in Miscellaneous Works, II. См. ниже, глава 8 и 9.

1119

J.R. Jacob, Henry Stubbe, Radical Protestantism and the Early Enlightenment (Cambridge U.P., 1983), главы 5, 8 и passim. Книга Стабба Account of the Rise and Progress of Mahometanism была опубликована только в 1911 г.

1120

Calendar of Clarendon State Papers (ed. F.J. Routledge, Oxford U.P., 1872-1970), p. 161.

1121

Wither, Hymns and Songs of the Church, pp. 206-7. “Поется как 117/116-й псалом”.

1122

Edwards, Gangraena, I, p. 78.

1123

Ibid., Ill, p. 90.

1124

Sabine, р. 513. См. выше в этой главе.

1125

Reeve, A Divine Looking-Glasse, p. 94.

1126

Mercurius Politicus, 3 July 1656, No. 316, pp. 7064-6.

1127

R. Gell, An Essay Toward the Amendment of the last English Translation of the Bible (1659), sig. b 3-4, d 4v-e. См. выше, глава 1.

1128

Josselin, Diary, pp. 155-69.

1129

[Anon.], Walwins Wiles, in The Leveller Tracts, 1647-1653 (ed. W. Haller and G. Davies, Columbia U.P., 1944), pp. 296-8.

1130

Porter, The Smoke of the bottomlesse pit (1650[-1]), pp. 3-6.

1131

Clement Walker, Anarchia Anglicana, or, The History of Independency, Part II (1649), pp. 152-3.

1132

24 См. мою книгу The World Turned Upside Down, p. 110.

1133

Burton, Parliamentary Diary, I, p. cxxvi; Arise Evans, To the most High and Mighty Prince Charles II,... An Epistle (1660), p. 51; The World Turned Upside Down, p. 220.

1134

K.L. Carroll, John Perrot Early Quaker Schismatic (Friends’ Historical Soc., 1971), p. 85.

1135

The Testament of William Erbery, p. 84.

1136

Cp. David Loewenstein, Milton and the Drama of History: Historical Vision, Iconoclasm and the Literary Imagination (Cambridge U.P., 1990).

1137

Edwards, Gangraena, I, p. 54 (пагинация повторяется).

1138

Clarkson, The Lost sheep Found, pp. 32-3.

1139

Bauthumley, The Light and Dark Sides of God, in Smith, Ranter Writings, pp. 25764; cp. pp. 240-41, как примеры библейской критики. Роджер Бриарли и его Гриндлтонская конгрегация обвинялись в этом последнем веровании в 1617 г. (см. мою книгу The World Turned Upside Down, pp. 82-3).

1140

НМС Leyboume-PophamMSS., pp. 57, 59.

1141

Muggleton, The Acts of the Witnesses of the Spirit, p. 18.

1142

Reeve, Joyfull News (1706), pp. 11-14 (впервые опубликовано в 1658 г.); Muggleton, A Looking Glasse for George Fox (1668), p. 64; The Acts of the Witnesses, p. 62; Clarkson, The Lost sheep Found, pp. 26, 32.

1143

Nayler, A Publike Discovery of the Open Blindness of Babels Builders (1656), pp. 9-10.

1144

Hubbertome, Rebukes of a Reviler, цит. no Elizabeth Brockbank, Richard Hubberthome of Yealand (1929), p. 62.

1145

Burrough, Works, p. 541.

1146

Ed. A.R. and M.B. Hall, Correspondence of Henry Oldenburg, I, 1641-1662 (Wisconsin U.P., 1965), pp. 89-91.

1147

Ed. B.H. Cunnington, Extracts from the [Wiltshire] Quarter Sessions Great Rolls of the Seventeenth Century (Devizes, 1932), p. 231.

1148

Jordan, op.cit., pp. 113, 205; cp. p. 165.

1149

Butler, Prose Observations (ed. H. de Quehen, Oxford U.P., 1979), p. 124. О скептицизме Батлера относительно чудес см. Characters and Passages from Notebooks (ed. A.R. Waller, Cambridge U.P., 1908), p. 355.

1150

Osborn, Amiscellany of Sundry Essays, Paradoxses and Problematical Discourses (1659), pp. 40-44, in Miscellaneous Works, I.

1151

Bunyan, Grace Abounding, p. 31; cp. BMW, I, p. 343; and Poems, BMW, VI, p. 44.

1152

In The Faithful Testimony of... William Dewsbery, pp. 119, 141.

1153

См. ниже, глава 8 и 19.

1154

Writer, op. cit., and An Apologetical Narration (2nd ed., 1658), pp. 62, 78-80.

1155

Fisher, op. cit., pp. 440-41.

1156

R.H. Popkin, “Spinoza, the Quakers and the Millenarians, 16561658”, Manuscrito, VI, (Brazil, 1982), p. 132; “Spinoza and the Conversion of the Jews”, in Spinoza’s Political and Theological Thought (ed. C. De Deugd, Amsterdam, 1984), p. 174.

1157

David Johnston, The Rhetoric of Leviathan, pp. 178-81.

1158

Dury, A Motion tending to the Publick Good of this Age of Posteritie, sig. С 3-3v.

1159

Edwards, Gangraena, I, pp. 15-19. Ср. Эрбери, цитир. выше в этой главе.

1160

Ed. Е.В. Underhill, Records of the Churches of Christ Gathered at Fenstanton, Warboys and Hexham, 1644-1720 (hanserd Knollys Soc., 1859), pp. 73-5, 88-93, 119-21, 198, 269-70.

1161